"His Holiness Pope Shenouda III entrusted me with the mission to attend the Synod as his representative, and to express his warm gratitude to His Holiness for extending an invitation to partake in the Synodal works. He entrusted me with delivering a tribute of fraternal love to Your Holiness and to all the members of the Synod, in the name of our Lord Jesus Christ, praying and hoping that God will let the Synod bear its desired fruits for the good and consideration of the Christians of the Middle East.
Pope Shenouda III (Wikipedia)
Allow me to say that this Synod comes at a very late stage, as the conflicts and persecutions that our region suffers from have multiplied and turned into lamentation and suffering, resulting in the migration of a large number of the finest young Christians, leaving their homelands behind. I also mean leaving their hearts behind, with their history, authentic culture and tradition, in order to live and take refuge in another country, whose traditions and way of life are strange to them, not in line with their nature, but, compared to what they went through, still more secure and safer, providing them and their children with the hope of a better future.
The title of this Synod on communion and witness takes on a new meaning and significance with regard to the suffering and challenges faced by the Christians of the Middle East, due to precarious and complex political conflicts, particularly the Arab-Israeli conflict, as well as the wars this region has witnessed and still is enduring; wars that have caused an upsurge in Middle Eastern problems, where, as a reaction, anti-Jewish and anti-Christian Salafist movements alike were launched, while the spirit of hatred, rejection of the other and isolationism were felt on the other side in response to the psychological pressure and persecution. That, to the point of martyrdom, marginalization and the feeling of being “non-native” citizens enduring discrimination at work and in political institutions and parliamentary and local councils.
