"what Rauf wrote in the Huffington Post, soon after the rigged Iranian elections of June 12, 2009, is evidence that he is an admirer of the tyrannical theocracy in that country. After endorsing the 'official results,' Rauf praised the 1979 revolution: 'The Iranian Revolution of 1979 was in part to depose the shah, who had come to power in 1953 after a CIA-sponsored coup overthrew democratically-elected Prime Minister Mohammad Mossaddeq. And in part it was an opportunity to craft an Islamic state with a legitimate ruler according to Shia political theory. . . . After the revolution, Ayatollah Ruhollah Khomeini took the Shiite concept of the Rightly Guided Imam and created the idea of Vilayet-i-faqih, which means the rule of the jurisprudent. This institutionalizes the Islamic rule of law. The Council of Guardians serves to ensure these principles.'"

"the trend towards Islamic law and justice begins in religious movements, because secularism has failed to deliver what the Muslim wants, which is life, liberty and the pursuit of happiness. . . .The only law that the Muslim needs exists already in the Koran and the Hadith.” 

After a long absence while controversy over the mosque near Ground Zero smoldered, Imam Faisal Abdul Rauf finally held forth this week both in the New York Times and on CNN.

Imam Rauf and his supporters are clearly more interested in making a political statement in relation to Islam than in the mosque's potential for causing community division and pain to those who lost loved ones on 9/11. That division is already bitterly obvious.

As someone who has been involved in building mosques around the country, and who has dealt with his fair share of unjustified opposition, I ask of Imam Rauf and all his supporters, "Where is your sense of fairness and common decency?" In relation to Ground Zero, I am an American first, a Muslim second, just as I would be at Concord, Gettysburg, Normandy Beach, Pearl Harbor or any other battlefield where my fellow countrymen lost their lives.

I must ask Imam Rauf: For what do you stand-what's best for Americans overall, or for what you think is best for Islam? What have you said and argued to Muslim-majority nations to address their need for reform? You have said that Islam does not need reform, despite the stoning of women in Muslim countries, death sentences for apostates, and oppression of reformist Muslims and non-Muslims.

You now lecture Americans that WTC mosque protests are "politically motivated" and "go against the American principle of church and state." Yet you ignore the wide global prevalence of far more dangerous theo-political groups like the Muslim Brotherhood and all of its violent and nonviolent offshoots.

In your book, "What's Right With Islam," you cite the Brotherhood's radical longtime spiritual leader Imam Yusuf Qaradawi as a "moderate." Reformist American Muslims are not afraid to name Mr. Qaradawi and his ilk as radical. We Muslims should first separate mosque and state before lecturing Americans about church and state.

Imam, tell me if you can look into the eyes of children who lost a parent on 9/11 and convince them that this immodest Islamic center benefits them. How will it in any way aid counterterrorism efforts or keep one American any safer? You willfully ignore what American Muslims most need-an open call for reformation that unravels the bigoted and shoddy framework of political Islam and separates mosque and state.

There are certainly those who are prejudiced against Muslims and who are against mosques being built anywhere, and even a few who wish to burn the Quran. But most voices in this case have been very clear that for every American freedom of religion is a right, but that it is not right to make one's religion a global political statement with a towering Islamic edifice that casts a shadow over the memorials of Ground Zero.

As an American Muslim, I look at that pit of devastation and contemplate the thousands of lives undone there within seconds. I pray for the ongoing strength to fight the fanatics who did this, and who continue their war against my country with both overt violence and covert strategies that aim to undo the very freedoms for which so many have fought and died.

Imam Rauf may not appear to the untrained eye to be an Islamist, but by making Ground Zero an Islamic rather than an American issue, and by failing to firmly condemn terrorist groups like Hamas, he shows his true allegiance.

Islamists in "moderate" disguise are still Islamists. In their own more subtle ways, the WTC mosque organizers end up serving the same aims of the separatist and supremacist wings of political Islam. In this epic struggle of the 21st century, we cannot afford to ignore the continuum between nonviolent political Islam and the militancy it ultimately fuels among the jihadists.

Dr. Jasser, a medical doctor and a former U.S. Navy lieutenant commander, is the founder and president of the American Islamic Forum for Democracy based in Phoenix, Ariz.